The man who turned everything into art
Did Harald Szeemann single-handedly invent the idea of the contemporary curator? Three new books make the case
By The Art Newspaper. Books, Issue 191, May 2008
Published online: 01 May 2008
It is now widely accepted that the art history of the second half of the 20th century is no longer a history of artworks, but a history of exhibitions,” states—rather provocatively—the introduction to Harald Szeemann: Individual Methodology. A concomitant phenomenon is the emergence of a new profession, namely that of the curator, and Harald Szeemann (1933-2005) is often credited with inventing the job.
Between 1957 and 2005, the Bern-born Szeemann organised a staggering number and variety of exhibitions, working in close collaboration with artists, exploring new forms of displaying art, redefining the role of the museum and ultimately expanding the notion of art. In 1961, he was appointed director of the Kunsthalle, Bern, where he staged monographic and thematic shows of contemporaries as well as displaying the art of the mentally ill and science fiction paraphernalia. His activity there culminated with the groundbreaking and controversial “When Attitudes Become Form” (1969), which saw Michael Heizer smash up the pavement outside the museum, while inside Richard Serra flung hot lead against the wall. The show eventually triggered Szeemann’s resignation. He went freelance, founding the deliciously named one-man band Agency for Intellectual Guest Labour, which applied to the museum the system of guest performances familiar to him from an early spell as a one-man theatre. He was appointed general secretary of Documenta 5 (1972), displayed his hairdresser grandfather’s belongings in his own flat (1974) and embarked on a series of highly original and ambitious thematic shows including “The Bachelor Machines” (1975), “Monte Verità” (1978) and “The Penchant for the Gesamtkunstwerk” (1983). From 1981 until 2000, he also held the position of permanent independent collaborator at the Kunsthaus, Zurich. In the 1980s, he staged a series of “auratic” sculpture exhibitions as “poems in space”. The 1990s saw him in great demand as an organiser of large-scale international surveys (including the 1999 and 2001 Venice Biennials) and striking out further afield, for example to Eastern Europe’s emerging contemporary art scenes. His last exhibition, “Visionary Belgium” (2005), was the
third in a trilogy of “mental-spiritual” country portraits
after “Visionary Switzerland” (1991) and “Austria in a Net
of Roses” (1996).
Next to works of art, object categories that found their way into Szeemann’s thematic shows included puppets, robots, machines, magazine covers, banknotes, propaganda, advertising, comics, personal memorabilia, utopian project documentation and architectural models—a real “Wunderkammer” which triggered free association and flash-like insights, making his exhibitions journeys through one’s own head as much as physical walks through space.
Despite this approach—more reminiscent of cultural anthropology than art history—Szeemann always held on to art’s position as an irreducible other, something different and apart. Not for him the equation of art and life or art’s immediate social and collective relevance, sought for and conjured by so many of his contemporaries. Accused by some of reverting to “art for art’s sake”, he countered with the primacy of the non-collective utopias he termed individual mythologies and his view of art as “a sum of narrations in the first person singular”: a reflection of his fascination both with those at the margins and resisting socialisation (outsiders, freaks and monomaniacs as much as artists) and with the notion of intensity, which served as the main criterion of his “tirelessly working art metabolism” (to
a traditional art history of
great masterpieces, he thus preferred an “art history of intensive intentions”).
Beginning in 1973, he put his Agency at the service of a Museum of Obsessions—his own as much as those of artists and creators. Indeed, so strongly did he extol the exhibition as a medium of expression rather than a merely mediatory activity that some accused him of turning it into a work of art, using the individual works on display as so many “touches of colour”. While Szeemann refuted this status as an artist, he did claim that of an author, staging deeply subjective shows.
Indeed, with its subtitle Catalogue of all Exhibitions 1957-2005, Harald Szeemann – with by through because towards despite flirts with the format of the catalogue raisonné, with over 150 entries which list information about catalogues, admission figures, tour venues and related events as well as reproducing selected press articles and exhibition reviews, interviews, exhibition floor plans, installation views, catalogue covers and exhibition posters, catalogue texts, Szeemann’s correspondence (including an irate letter from feminist art critic and curator Lucy Lippard), photographs with family and friends, and Szeemann’s own contemporary and retrospective notes and commentaries (the publication was originally conceived and produced in cooperation with Szeemann, and in view of his annotations’ lively, insightful and richly anecdotal character, one wishes they were even more numerous). An extensive bibliography completes the volume. Maybe the most telling document is Szeemann’s original address-list of artists in preparation for “When Attitudes Become Form” which, coupled with his travel diary, brings to life his frantic pace of studio and gallery visits. Editors
Tobia Bezzola and Roman Kurzmeyer, who both knew and collaborated with him on numerous projects, have compiled a dazzling panorama
of planet Szeemann.
While the Catalogue relies mainly on primary source material, Harald Szeemann: Exhibition Maker provides a more interpretive and discursive account of the curator’s career, organised along a general chronology but zooming in on major exhibitions, elegantly leaping from milestone to milestone and laying bare with fascinating clarity the internal logic driving the progression of Szeemann’s body of exhibitions. Art critic Hans-Joachim Müller also knew and worked with Szeemann, and this is a tender and incisive portrait by someone who candidly admits falling under the spell of “the maelstrom of Szeemann’s exhibitions, the fatal attraction of his fantasies, discoveries, assertions, these panoramas that he unfolded like paper scenes”. Interwoven with well-chosen photographs, this is a dense, beautifully composed text, which makes it the more
a pity that the English translation should be so strangely inconsistent, at times elegant, at others all but incomprehensible.
Finally, Harald Szeemann: Individual Methodology, the result of a research project of the International Curatorial Training Programme of Le Magasin, Grenoble, is the first in a series of curatorial notebooks developed jointly with the Department of Curating Contemporary Art at London’s Royal College of Art and was conceived as a companion to the Catalogue. The programme’s eight participants were granted access to Szeemann’s archive, located since 1986 at the Fabbrica Rosa near Locarno in Switzerland, which also functioned as the Agency for Intellectual Guest Labour’s headquarters: 300 sq. metres of structured chaos consisting of books, press clippings, correspondence, project documentation and objects assembled relentlessly since the early 1960s and kept in part
in empty wine cases of Szeemann’s favourite Merlot. Based on partly unpublished documents and interviews with close collaborators, the publication analyses the archive and the Agency as twin tools of Szeemann’s curatorial practice and examines in detail two of his projects, Documenta 5 (1972) and the Lyon Biennial (1997). The photographs of the archive are particularly engrossing.
Together and on their own, these three felicitously complementary publications function as fascinating insights into the universe of a man for whom each exhibition was an opportunity to create a temporary world and who still towers over the profession he pioneered.
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