A global network for Indigenous performers launches in New York

Partner organisations will be “indigenised” by presenting a certain number of works by First Nations artists per year and build connections with local communities

Muriel Miguel (center) the founding director of the Spiderwoman Theater at the First Nations Dialogues last January Photo: Da Ping Luo

Muriel Miguel (center) the founding director of the Spiderwoman Theater at the First Nations Dialogues last January Photo: Da Ping Luo

Every January, the performing arts take over New York City. More than a dozen festivals, showcases, and conventions devoted to new jazz, opera, dance, and other fields are planned for this month. Amid the frenzy of creativity, one smaller programme stands out for doing something different, focusing not on a specific art form but on a group of people. The First Nations Dialogues Lenapehoking/New York (until 12 January) is a series of events spotlighting Indigenous artists, who are chronically underrepresented in contemporary performance, especially in the US. Organised by the choreographer Emily Johnson, Vallejo Gantner, the former artistic director of Performance Space 122, and the Australian company BlakDance, the dialogues will also mark the launch of a much larger undertaking: the Global First Nations Performance Network, a group dedicated to promoting Indigenous performance internationally.

“We are changing this field and ultimately the world by centering Indigenous stories, voices, and artists,” says Johnson, who comes from Alaska and is of Yup’ik descent. “That is really the key here.” The small group of people and organisations that are building the performance network, which is starting as a three-year pilot programme, are meeting during sessions held as part of the First Nation Dialogues this week. The network will ultimately expand to become “truly, globally Indigenous,” Johnson says, but right now all the partners are located in Australia, Canada, or the US, the three countries “where the relationships are right now”.

The primary goal is to commission, fund and tour work by Indigenous artists. Gantner stresses that that process must be led by Indigenous people, meaning that partner institutions, many of which are run by white people, will need to be decolonised—or indigenised, to use Johnson’s preferred term. Institutions will be expected to present a certain number of Indigenous works per year and to build connections with their local Indigenous communities. One way to do this is through the practice of land acknowledgement, which is widespread in Australia and Canada but only just starting to happen here.

First Nations Dialogues is offering “Kinstillatory Mappings in Light and Dark Matter” at the Abrons Art Center in New York in 2019 Photo: Steven Pannecasio

The US is “about 25 years off the mark” when it comes to engaging with Indigenous art, says Gantner, who is Australian but lives in New York. He thinks the American performing arts sector currently lacks the “cultural competency” to properly seek out and present such work, but hopes the network can begin to change that. “It’s designed to bring [Indigenous art] out of that bubble and put it in front of a whole range of audiences. We want to build sustainability in society at large and get it out of the pigeonhole that this is only for Native audiences.”

In other words, “we’re trying to make sure that the demand for the work grows as quickly as the supply.”

Still, the global nature of the network is as important as any shifts that might occur in the US. Although funding is tied, for now, to national systems and institutions, Gantner and Johnson said that the performance network would try to find ways to think and move beyond colonial borders.

For both of them, the time feels right for this undertaking—they see it as a moment with radical potential and a project with expansive possibilities. With an action as seemingly simple as investing in Indigenous culture, Johnson says, “You’re generating the possibility for further work. You’re developing the possibility for relationships that haven’t been in existence yet. You’re developing the possibility for settler colonial communities to come into an understanding of where they are and what they have taken.”

That, she said, has implications well beyond the performing arts. “There’s such a possibility there for healing and growth.”